Gwenessa Lam Explores Memory and Perception
Visual artist Gwenessa Lam explores what triggers memory and the
nature of perception. She is also interested in how disaster images are made
and disseminated. Having worked on a series that dealt with Syria and the Arab
Spring, she wanted to do something that is closer to home. Quite literally.
“House fires are something everyone is exposed to no matter where you live," she says. " "They’re often neglected in relation to larger issues,
like a terrorist bombing, but if it happens to you, or someone you know, the
effects can be as devastating. House fires are both ubiquitous and yet highly personal
events. They make you think about what constitutes home and
what happens when it’s taken away—how very much more significant it becomes.”
Gwenessa spent the majority of her eight-week residency
working on just one painting. She works in oil and her technique is laborious:
she slowly builds up her image through successive layers of glazes that must
be applied when the surface is wet. This means she has a limited window of time
when she can work. Being on a residency for an extended period without
interruption is vital to her process. “When I’m at home, things get in the way
so I am constantly having to reactivate the medium because I’ve left it too long.” Gwenessa uses an extended medium that
allows her about 24 hours, nevertheless, after two hours, the surface gets
tacky and she has to reactivate it.
“If I keep it wet, I can keep it going.” She has to adjust her recipe depending
on where she is. Fortunately, Virginia’s humidity extends her window a bit
longer than at home in more arid Calgary.
Gwenessa works
from photographs, altering the images to create a negative version of the
original to disrupt the way we look at normalized images. “I manipulate
the photograph through filters and Photoshop, it’s still black and white, but I
invert it and amplify things. For me, this is important in two ways. This
particular fire is a night scene so normally it would all be black, but when
you invert it, the black areas
become white and the white becomes black. Initially, I was more interested in
the fire as being light and hot. If you ever see a night fire, it draws you
in—but I wanted to see what would happen if you reversed it. Normally, light is
seen as life-giving; think of all the mythologies of fire, it’s the source of
heat and energy and how we cook, but then in a different context, like a house
fire, it’s very destructive. When you make it black it’s almost a psychological
flip in one’s mind. So in some ways the blackness—it still could be like smoke
so it’s ephemeral, but to me, the blackness is a psychological internal
solidification that happens by making that choice to make it black.” The
inversion is not only optically interesting, but it creates confusion. Is it
fire or is it smoke? It’s hard to tell and if it’s both, where does one begin and
the other end? The smoke is an effect of the fire, but maybe it’s going out,
or maybe it’s just beginning? There’s uncertainty. At what point of the emergency
are we at?
At first,
Gwenessa’s palette looks like monochrome black and white, but almost immediately
you see a distinct pink cast to the painting. This adds a lovely soft aura
that’s startling, eliciting, on the one hand, an emotional response akin to a
kind of dreamy nostalgia, and on the other, bafflement at how weirdly at odds
it is to the catastrophic image depicted. This effect is only enhanced by the
refined delicacy of Gwenessa’s approach. She depicts the hard edges and
nebulous shapes with perfect veracity and an overall restraint. The end result
is a painting that is mysterious, and as beautiful as it is haunting.
Gwenessa uses the
pink as a reference to the type of source image she’s painting from. “I’m
conveying that the print [she's made from the original photograph] itself has an aberration—it’s not color corrected—sometimes
you’ll have a cheap printer which will have a pink tone. I like to include
those little hiccups as part of the palette to create an image that has a
distant imprint of its source, like a patina. It looks like its black and
white, but you’re not quite sure, and the effect will remind you of something.
That’s part of the interest I have in perception in terms of recognizing the
image, locating the source, but also in the way we experience it through the
color. So one ongoing investigation in the work has been this interest in
lightness and darkness, but also the idea of the imprint of an experience. A
manifestation of this is the shadow and in in this case, it’s the idea of what
survives after a disaster. Even the idea of the smoke and the fire as a type of
ephemeral shadow as well.”
The inverted
image also achieves a kind of solarization effect. It’s as if she’s captured
the scene lit fleetingly by a great flash of light that has crystalized the
moment of disaster.
For her subject
matter, Gwenessa tries to find actual house fires because she wants to reference
actual events, but it’s quite hard to find them. By the time a news crew
arrives at the scene, the house is usually too far-gone. Of the images she has
found, Gwenessa has had to sift through to make sure they weren’t intentionally
set by the fire department for training purposes. But these also interest her. “Trying
to understand which are real and which aren’t has led me down a rabbit hole
thinking about the reliability of these images. What is the source imagery? How
is it disseminated?”
She was able to
verify the one she was working on at VCCA is an actual house fire that occurred
in Wainfleet, Ontario. But she has been tracking another one for the past year
and has found no clear provenance. “It’s so strange because it’s such a popular
image; it’s been re-appropriated so many times that its context has been
emptied out. I figured out it’s on a meme generator website and in the last
three months, the number of images, or websites that have been re-appropriating
it are multiplying. Before I arrived, a couple of weeks ago, it was up to 700.
People are using these images like clip art for things like home insurance
websites, but also some of them are accompanying online blogs or narratives
that have nothing to do with the specific house, or even a fire. I’ve found it on
amateur news blogs that are reporting on a real fire, just not this one. If you
read the news story closely, it won’t actually ever say this is the image of
the fire. But to look at it superficially, you would think it was. That made me
really think about the truth-value in the things that we see. We’re always
looking at things online or even in the newspaper and thinking it’s suspect,
but it became much more clear. And the fact people are doing it so boldly is so
interesting.”
There’s a
serendipity that comes into play Gwenessa’s process. For instance, the two
figures on the bottom left of the painting were a discovery, made when she
inverted the image. She didn’t see them in the original because of the darkness.
Their proximity and seeming disinterest in the conflagration going on just beside
them is peculiar. At first Gwenessa suspected that maybe the fire was intentionally
set. But she has verified that it is real and they are firemen whose aspect and
position are somewhat distorted. Between them is another unlikely vignette,
what appears to be a horse or cow calmly grazing. Because it was a poor quality
image to begin with, it could have been just a weird formation, but to
Gwenessa, this ambiguous blur registered as a pastoral scene and she wanted to
depict it as she saw it, shaped by what she personally projected onto the
image.
Nowadays, it’s hard
to shock people because everything is out there easily accessible.
Maybe because a house fire has a quotidian quality—we are all at risk—it
resonates so deeply with us. It’s interesting that Gwenessa achieves a reaction
of fear, or at least foreboding, in the viewer using such quiet means. She is
trying to understand what one’s engagement with the images is. “We all are
exposed to disturbing events whether they be personal or external and how to
respond to them. I’m trying to work through a romanticization or a dwelling in
things. There’s enough atrocity and disaster around us. How do we work through all
that and arrive at something generative.
The reality is that those events and that feeling will always be there; it’s an
experience that we have to acknowledge. It’s been really productive being here
talking about this idea very loosely with other artists and writers dealing
with similar subject matter, but in different contexts. Whether it’s PTSD or
larger, global issues. I’ve found this through line to those points of
difficulty and how to see something else in that disturbance and it’s almost
like a slow simmer that strikes a chord because it’s such a slow and painful
process as opposed to something that’s immediate and abrasive.”
In addition to
VCCA, Gwenessa has had residencies at the Banff Center, the MacDowell Colony and Yaddo.
She particularly values interdisciplinary residencies. “I cannot control or determine who’s
here, but something almost magical occurs in the way things fall in, there’s a
kinship in the type of work we’re all doing—it’s very different in terms of medium
and approach, but I’ve had really great conversations with other Fellows and it
becomes a larger conversation about the creative process, which I often find
when you’re in a really specific space. I had never been to this region before
and I value being geographically in a different place because it makes me think
from a larger perspective.” Gwenessa likes the fact that a large number of
Fellows return to VCCA and the mix is regional, national and international. And then there's the productivity: “A
day here is like a month when I’m at home; I am so much more productive.”
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